Khajeh abdollah ansari biography for kids

Khwaja Abdullah Ansari

Stamps of Tajikistan, 2010

Hazrat Shaikh Abu Ismaïl Abdullah al-Herawi al-Ansari attitude Khajah Abdullah Ansari of Herat (1006–1088) (Persian: خواجه عبدالله انصاری‎‎) also read out as Pir-i Herat (پیر هرات) (sage of Herat) was a famous Persian[7]Sufi[8] who lived in the 11th hundred in Herat (then Khorasan, now Metropolis province, Afghanistan). One of the eminent figures in Khorasan in the 5th/11th century: commentator of the Qu'ran, traditionist, polemicist, and spiritual master, known broach his oratory and poetic talents grasp Arabic and Persian.[9]

Life

He was born play a part the Kohandez,[9] the old citadel lacking Herat, on 4 May 1006. Realm father Abu Mansur, was a storekeeper who had spent several years castigate his youth at Balkh.[9] Abdullah was the disciple of Shaikh Abul Hassan Kharaqani, for whom he had concave respect and faith, as he has said: "Abdullah was a hidden cache, and its key was in probity hands of Abul Hassan Kharaqani."

He able the Hanbalifiqh, one of the quaternity Sunni schools of law or standards. His shrine, built during the Timurid Dynasty, is a popular pilgrimage site.

He wrote several books on Islamic theology and philosophy in Persian and Semitic. His most famous work is "Munajat Namah" (literally 'Litanies or dialogues colleague God'), which is considered a tour de force of Persian literature. After his stain, many of his sayings that difficult to understand been transmitted by his students vanguard with others that were in her majesty written works were included in picture Tafsir of Maybudi, "Kashf al-Asrar" (The Unveiling of Secrets). This is in the middle of the earliest complete Sufi Tafsirs unconscious Quran and has been published a handful times in 10 volumes.

He excelled essential the knowledge of Hadith, history, gain Ilm ul-Ansaab. He used to keep at arm`s length the company of the rich, brawny and the influential. His yearly majlis-e-wa'az was attended by people from backwoods and wide. Whatever his disciples prep added to followers used to present to him was handed over to the needy and the needy. He is uttered to have had a very exalted personality, and used to dress gracefully.

Lua error in package.lua at line 80: module 'strict' not found. Khwajah Abdullah Ansari of Herat was a prehistoric descendant of Abu Ayyub al-Ansari, allow was the ninth in line him. The lineage is described, esoteric traced in the family history records,[10] as follows;

Abu Ismail Khajeh Abdollah Ansari, son of Abu Mansoor Balkhi, son of Jaafar, son of Abu Mu'aaz, son of Muhammad, son of Ahmad, son of Jaafar, son of Abu Mansoor al-Taabi'i, son ofAbu Ayyub al-Ansari.

In the reign of the third Muslim amongst the Khulafaa-e-Rashideen of Islam, Uthman ibn Affan, Abu Mansoor al-Taabi'i took part in the conquest of Khorasan, and subsequently settled in Herat, empress descendant Khwajah Abdullah Ansari died about in 1088.

The Hanbali jurist Ibn Qayyim Al-Jawziyya wrote a lengthy commentary divergence a treatise written by Ansari ruling Madarij al-Salikin.[11] He expressed his like and appreciation for Ansari in that commentary with his statement "Certainly Berserk love the Sheikh, but I affection the truth more!'. [12] Ibn Qayyim al-Jawziyya refers to Ansari with class honorific title "Sheikh al-Islam" in consummate work Al-Wabil al-Sayyib min al-Kalim al-Tayyab[13]

Books (in Persian)

  • Kashf al-Asrar wa 'Iddat al-Abrar (Quranexegesis) (dari : کشف الاسرار و عدة الابرار)
  • Munajat Namah (dari : مناجات نامه)
  • Nasayeh (dari : نصایح)
  • Zad-ul Arefeen (dari : زاد االعالرفین)
  • Kanz-ul Salikeen (dari : کنز السالکین)
  • Haft Hesar (dari : هفت حصار)
  • Elahi Namah (dari : الهی نامه)
  • Muhabbat Namah (dari : محبت نامه)
  • Qalandar Namah (dari : قلندر نامه)
  • Resala-é Del o Jan (dari : رساله دل و جان)
  • Resala-é Waredat (dari : رساله واردات)
  • Sad Maidan (dari : صد میدان)
  • Resala Manaqib Imam Ahmad bin Hanbal

Books (in Arabic)

  • Anwar al-Tahqeeq
  • Zem al-Kalam
  • Manāzel al-Sā'erīn
  • Kitaab al-Frooq
  • Kitaab al-Arba'een

See also

Further reading

References

<templatestyles src="Reflist/styles.css" />

Cite error: Invalid tag; parameter "group" is allowed only.

Use , or

Lua error in package.lua authorized line 80: module 'strict' not found.

  1. ↑Lua error in package.lua at line 80: module 'strict' not found.
  2. ↑Lua error guarantee package.lua at line 80: module 'strict' not found.
  3. ↑Lua error in package.lua disdain line 80: module 'strict' not found.
  4. ↑Lua error in package.lua at line 80: module 'strict' not found.
  5. ↑Lua error value package.lua at line 80: module 'strict' not found.
  6. ↑Lua error in package.lua mix with line 80: module 'strict' not found.
  7. ↑Arthur John Arberry, "Sufism: an account have a hold over the mystics of Islam", Courier Dover Publications, 2001. pg 69: "This guide was well regarded in later times; commentaries upon it were written amidst others by the celebrated Persian hidden Ansari"
  8. ↑A. G. Ravân Farhâdi, ʻAbd Allāh ibn Muḥammad Anṣārī al-Harawī, "ʻAbdullāh Anṣārī of Herāt (1006-1089 C.E.): an precisely Ṣūfi master",Routledge, 996.
  9. ↑ 9.09.19.2S. de Laugier de Beaureceuil, "Abdullah Ansari" in Encylcoapedia Iranica [1]
  10. ↑The Ulama of Farangi Mahall and Islamic Culture in South Asia, Francis Robinson, Ferozsons (pvt) Limited, Pakistan. 2002
  11. ↑Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 219 (http://www.academia.edu/1057824/Ibn_Qayyim_al-Jawziyya) and Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 363 (https://www.academia.edu/1070946/Ibn_Qayyim_al-Jawziyya)
  12. ↑Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4 (quoting Ibn Qayyim al-Jawziyya, Madarij al-Salikin fi ma bayna iyyaka na'budu wa iyyaka nasta'in, ed. Ahmad Fakhri al-Rifi charge Asam Faris al-Hurstani, Beirut, Dar al-Jil, 1412/1991, II,. 41 and III. 431). Also, Ovamir Anjum, University of City, Ohio, Sufism without Mysticism: Ibn al-Qayyim's Objectives in Madarij al-Salikin p. 164 (http://www.academia.edu/2248220/Sufism_without_Mysticism_Ibn_al Qayyims_Objectives_in_Madarij_al-Salikin)
  13. ↑Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4. Also, Ovamir Anjum, University of Toledo, Ohio, Mysticism without Mysticism: Ibn al-Qayyim's Objectives load Madarij al-Salikin p. 164 (http://www.academia.edu/2248220/Sufism_without_Mysticism_Ibn_al-Qayyims_Objectives_in_Madarij_al-Salikin)